Barnabas: If you don't mind, I'd like to jump now into the real purpose of my visit. I've heard about the...unusual ideas you've been spreading around.
Kyle: The Jedi Way.
B: Have you thought about how it compares to Christianity? Why does the Jedi Way make more sense to you?
K: It just does. I could argue for it using most of the arguments that you might have for Christianity's believability.
B: Doesn't it bother you that the stories behind the Jedi Way are fictional?
K: The amount of fiction in the Bible hasn't been a fatal problem for Christianity. I know there's been a ton of debate about how much of the Bible is factual or how much of it is metaphorical myths. What if the writers of the stories behind the Jedi Way were still "inspired" by the Force to insert certain ideas, even if they themselves thought they were writing fiction alone? And neither of us were there when the events took place. Who are we to say that none of it took place, and not in any form? Maybe the stories contain some exaggerations and mistakes, but the events are told accurately, by and large.
B: Okay, then put aside whether the little details are fiction and stick to the major ideas. Lots of people have observed striking similarities to isolated elements of Taoism and Buddhism. Isn't the lack of originality suspicious?
K: No, it fits the typical pattern. Religions come about as offshoots of other religions. Each one takes cues from precedent. Do I even need to bring up Christianity's origin—
B: Look, be reasonable, the stories we're discussing are full of mystical powers. Why aren't all the believers of the Jedi Way showing these off?
K: Maybe the flashy powers were intended only for that time period. And maybe we don't have the same kind of effective belief that the people in the story did. The figures in the stories demonstrate that it's not necessary to have superhuman abilities in order to trust in the Force, be mutual allies with it, and refer to it in conversation.
B: If the Jedi Way is more true, why isn't it believed in by more people? I mean, compared to Christianity?
K: Popularity isn't an absolute proof. Worldwide, Christianity is claimed by less than half. Obviously there are countries all over the world in which the majority belief isn't Christianity. Christians must agree with me that culture and social pressure can be used to make "false" beliefs dominant.
B: Okay, but the Jedi Way group is so tiny that there isn't any official authority over it. Who decides what it is? Isn't it up to personal whim and invention?
K: It's based on the stories we already mentioned. It doesn't have an "official" authority, but Christianity doesn't have an "official" authority either. All of the traditional global religions are divided up into bits and pieces, and the bits and pieces have separate conflicting authorities. There may be one Bible, but there's constant fighting over how to interpret it, and over which parts are important.
B: Here's something: "one Bible", you said. The Bible is the Bible because of a deliberate process that canonized some documents but pronounced others to be heretical. Who decides which stories to refer to in the Jedi Way?
K: There are canon rules. I won't bore you with the details. But the point is that not every story that's ever been published is of equal rank in the canon. Some stories override others. Reconciling apparent contradictions is treated like a pastime. And again like the Bible, certain ideas within a canon story still lead to puzzles and controversy anyway. So-called "midi-chlorians"...
B: You're implying that a huge authoritative role is being played by corporations. Their primary goals are profit-seeking and self-preservation. That's unsatisfying, isn't it?
K: As a Christian, I'm guessing that you're not purely bothered by massive organizations with rich budgets. Or by the buying and selling of related merchandise. The conscious goal of an organization doesn't need to be the Jedi Way—like how I said earlier that the conscious goal of the story writers didn't need to be non-fiction. If we seriously believe that the Force is supreme, then the Force can use organizations to serve its purpose, no matter what the organization is pursuing. Christians say the same about God's usage of the actions of unbelievers. Also, to reiterate, of course no authority is able to dictate what every individual believes about the Jedi Way. Consider how often individual Christians loudly disagree with the rulings made by the supposed "hierarchies" over them.
B: Wouldn't you say that a few important subjects are overlooked, though? What is there for you to assert about ethics?
K: The ethical code preaches compassion, peace, knowledge, democracy, mediation, the greater good, wise judgment. The broad principles aren't unique to Christianity. And Christians differ about the best applications of their principles. They argue about what a "real" Christian should act like. Someone who sees their ethics as rooted in the Jedi Way is no worse off.
B: What hope would you offer to someone who's worried about their past evil actions? What does someone do to improve themselves? Why would they?
K: There's a light path and a dark path, and we have light and dark sides in us too. The dark is quicker and easier and unreflective, but the light is evident when someone looks more calmly at the big picture. The light is chosen because it's the light.
B: So I should assume no rewards in an afterlife? No afterlife whatsoever?
K: Under normal circumstances, nobody lives forever. They return to something grander than their bodies: the Force. Anyone who lives past death only does it as part of the Force itself. This shouldn't be thought of as scary. Life and the Force are bound together. It's like coming home. Personal identity is meant to end eventually.
B: That brings up something else. Isn't there a soul?
K: Yes, there are souls. There's more to the universe than crude matter. Souls are bound to the Force like life is, and souls can receive whisper-like intuitions of guidance. Some feel this more than others.
B: I'll admit that believers like you may feel something, but they're in error about what they feel.
K: No, I think you will find that it is you who are mistaken. People with various beliefs feel the existence of something colossal beyond their everyday experiences. Some are Christian, many are not, and a few are sympathetic to the Jedi Way. In any case, these feelings don't prove a single viewpoint above the rest. I could as easily say that a big gathering of Christians, working together, kindles the movement of the Force. Or that the Force may be strong in specific sacred locations.
B: Well then, focus on other personal experiences of God's power. Unexplained medical recoveries, highly suggestive coincidences, sudden rescues, surprise acts of needed charity, and on and on.
K: I don't know if you realize this, but Christians tend to be the only ones who think those occurrences are convincing enough. If we're saying that there's a hidden cause coming to our aid, why couldn't it be the Force, not the Christian God? What would you say about the times that I ask the Force for help, and then something good happens?
B: I seem to be wasting my time here. You know, in the end, doesn't your set of beliefs appear...um...hokey?
K: Sitting on the other side from you, let me reply that the appearance of hokeyness depends greatly on a certain point of view.